Elmgreen & Dragset’s Artist-Driven Istanbul Biennial Is a Model for Future Curators
When artist duo-cum-curators
As the 15th Istanbul Biennial opens to the public, “a good neighbour”—the very question of how to live together as people and countries—is relevant in ways few could have foreseen. And if, on the surface, Turkey is recovering a superficial form of normality, the coup’s aftermaths run deep. Bolstered by the ongoing state of emergency, Erdoğan is reported to have presided over tens of thousands of arrests, as well as the mass termination of public officials suspected of supporting the putsch. Mass trials are ongoing. Freedom of expression has also been severely curtailed and arrests over social media posts are not uncommon.
Speaking at the biennial’s press conference earlier this week, Elmgreen & Dragset hinted at the difficulties of working in Turkey, although they denied any allegations of censorship, self-imposed or otherwise. “Of course we live in times when the whole world doesn’t look like Western Europe or the U.S., where we speak about a freedom of speech that is different from the rest of the world,” said Michael Elmgreen, when I asked about the kind of limitations they had to contend with. “But in our preparation for the biennial, there was nothing we could not do.”
Whether or not he was being politically correct, the duo has delivered, in a highly fraught context, a biennial that is by turns politically charged and poetic, anchored in its local scene yet international in reach. The exhibition might not overtly criticize Erdoğan’s government, but it nonetheless feels topical and attuned to its surroundings; it’s a fantastic achievement.
“A good neighbour” is also a lesson in curating. For art stars of their caliber, Elmgreen & Dragset have kept a remarkably low profile here. The duo’s show stands in stark contrast to Adam Szymczyk’s Documenta—or, indeed, to the last Istanbul Biennial, curated by Carolyn Christov-Bakargiev. It’s an antidote to the model of the über curator’s so-big-it’s-impossible-to-see exhibition. The number of artists has been kept purposefully low, a mere 56 (versus over 100 at the last edition), including just 40 questions around the theme, ranging from “is a good neighbour someone you rarely see?” to “is a good neighbour genderless?”
The rest has been left to the exhibiting artists, who wrestle with these questions, and raise many others, throughout the biennial’s six venues, mainly located in Istanbul’s European city center. Taken together, these spaces mimic an archetypal neighborhood of sorts. There’s a house, a school, an artist’s studio, two art institutions (Istanbul Modern and the Pera Museum), as well as a hammam.
That the personal is political is a somewhat tired trope, but it has never ceased to be true. And it’s precisely this overlapping of micro and macro events, often intricately linked to the notion of “home,” that the biennial effortlessly embraces – whether it’s with
It’s difficult to consider Istanbul and the concept of neighbors without thinking about its border country, Syria. Roughly three million Syrian refugees currently live in Turkey, the overwhelming majority of them without access to basic facilities. No art can truly do justice to the catastrophic enormity of this human tragedy, but
Turkey comes in and out of focus throughout the biennial, with artworks that are both specific and alert to other geographies.
Not all artists handle these questions as elegantly, however.
The biennial is also notable for the ways in which Elmgreen & Dragset—at the peak of their own fame—have provided a springboard for younger artists, many of whom tackle challenging material head-on Among the highlights in that regard is
Giving that much space to artistic practices still in development comes with an amount of risk—the chance that new commission won’t pack the punch they might have promised on paper. I was particularly looking forward to
Khaled’s immersive installation for the biennial takes as a starting point the story of 52 gay men arrested in 2001 for attending a boat party on the Nile. Homosexuality is still illegal in Egypt, and during the trial the men covered their faces. One of them was seen crying and became an icon for the Egyptian LGBT community. Khaled invented a new life for the anonymous crying man. In the artist’s imagination, he now lives as a recluse in Istanbul, surrounded by pictures of Giovanni Bragolin’s famous kitsch images of crying children. Visitors are given audio guides and led from room to room, the different elements on display systematically dissected. There lies the rub. The “house museum” could have been a fantastic place to explore at one’s own pace, but Khaled needed to trust the narrative power of his installation more, and let the objects do the talking. Instead, the audio guide’s tightly controlled interpretation suffocates his crying man, who struggles to come to life. One can only hope that future versions of the project allow him more breathing room.
This kind of small disappointment is the price curators have to be ready to pay if they are to prioritize experimentation over self-aggrandizing. But where there’s no risk, there’s no success. Elmgreen & Dragset’s biennial is a generous and relevant platform, fizzling with new energies. It doesn’t set out to change the world, but proves that art can offer considered reflections on what it might mean to share it with others. As all sorts of walls continue to go up, we couldn’t have asked for more.